Yosua 18:6

18:6 But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God.

Yosua 18:8

18:8 When the men started out, Joshua told those going to map out the land, “Go, walk through the land, map it out, and return to me. Then I will draw lots for you before the Lord here in Shiloh.”

Amsal 18:18

18:18 A toss of a coin ¹  ends ²  disputes,

and settles the issue ³  between strong opponents. ⁴ 

Yehezkiel 47:22

47:22 You must allot it as an inheritance among yourselves and for the foreigners who reside among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel. ⁵ 

Yehezkiel 48:29

48:29 This is the land which you will allot to the tribes of Israel, and these are their portions, declares the sovereign Lord.

Matius 27:35

27:35 When ⁶  they had crucified ⁷  him, they divided his clothes by throwing dice. ⁸ 

Kisah Para Rasul 13:19

13:19 After ⁹  he had destroyed ¹⁰  seven nations ¹¹  in the land of Canaan, he gave his people their land as an inheritance. ¹² 

[18:18]  ¹ tn Heb “casting the lot.” Because modern readers are not familiar with the ancient practice of casting lots, the image of the coin toss to decide an issue has been employed in the translation (cf. CEV “drawing straws”). Although the casting of lots is often compared to throwing dice, the translation “throwing dice ends disputes” in this context could be misunderstood to mean “participating in a game of dice ends disputes.”

[18:18]  ² tn The verb יַשְׁבִּית (yashbit) is the Hiphil imperfect from שָׁבַת (shavat), meaning “to cause to cease; to bring to an end; to end”; cf. NIV “settles disputes.” The assumption behind this practice and this saying is that providence played the determining role in the casting of lots. If both parties accepted this, then the issue could be resolved.

[18:18]  ³ tn Heb “makes a separation” or “decides.” In the book of Proverbs this verb often has a negative connotation, such as separating close friends (e.g., 16:9). But here it has a positive nuance: Opponents are “separated” by settling the issue.

[18:18]  ⁴ tn The word is the adjective, “mighty” (so KJV, NAB, NASB) used here substantivally as the object of the preposition.

[47:22]  ⁵ sn A similar attitude toward non-Israelites is found in Isa 56:3-8.

[27:35]  ⁶ tn Here δέ (de) has not been translated.

[27:35]  ⁷ sn See the note on crucified in 20:19.

[27:35]  ⁸ tn Grk “by throwing the lot” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent, “throwing dice,” was chosen here because of its association with gambling. According to L&N 6.219 a term for “dice” is particularly appropriate.

[27:35]  sn An allusion to Ps 22:18.

[13:19]  ⁹ tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[13:19]  ¹⁰ tn The participle καθελών (kaqelwn) is taken temporally.

[13:19]  ¹¹ sn Seven nations. See Deut 7:1.

[13:19]  ¹² tn Grk “he gave their land as an inheritance.” The words “his people” are supplied to complete an ellipsis specifying the recipients of the land.